Discussing the “7 dirty words” and their relationship to violence 😉 That and much more.
2,141 total views, 22 views today
I was visiting some of my favourite pages on Facebook recently as I do regularly and one of them is Dr Cornel West. Dr West shared a status update recently by CEO & Founder at Movement Be Nate Howard. And it’s a few paragraphs which I think are quite powerful and speak to us all.
“I’m on the verge of losing very close friends over the constant debate of “Black Lives Matter” vs. “All Lives Matter.” It’s a divide that’s breaking many of us apart.
If we are both saying that lives matter. Let’s lose ourselves. And think about the lives that matter. This is not about you. It’s about live’s not being valued. Again and again with no justice at all. So when you say “All Lives Matter”, I assume your movement is ready to communicate with dialogue of faith, love, hope, and critical thinking for all lives. Let’s begin.
It’s very simple:
“Black Lives Matter because All Lives Matter!”
If you’re saying “All Lives Matter,” then you should be sensitive to the plight and suffering experienced by communities of color. You should be considerate of a community that is working to validate their own humanity. Simple.
This is not out of disrespect for any other lives, but because our communities are the ones in peril. If you cannot acknowledge that then you are not considerate of “All Lives.” In fact– you are stopping people from advocating for a life which you say you value but don’t show up for.
What happens is that your simple statement of “All Lives Matter” may make you numb and oblivious to black life because there is no action for a certain issue. This becomes the problem because “All Lives Matter” becomes the anti to “Black Lives Matter because “All Lives Matter” is not a movement. But if you feel that you are a movement, you have then associated yourself with the oppressor. So in your expression– you are doing their work which is the cruel justification of the killings of innocent black bodies.
This is what makes this rhetoric scary. You truly may think you’re doing good– but you are an opposition of what can be the solidarity of individuals of all colors coming together to focus on the value of “black lives mattering because all lives matter.” If you’re saying “All Lives Matter,” but are not doing any work to help save lives– then you inevitably become the enemy to those hoping to restore peace by simply advocating for those who cannot breathe! Who are constantly becoming hashtags. You have to see the tears of mothers and their families and think if that was you. If so– let me say in your mourning that “All Lives Matter” and then offer you no support. Take a look in the mirror and analyze your conditioning. Then start over with your understanding.
Understand this simple analogy:
If my foot is broken and I go to the hospital to get it checked, that doesn’t mean that I don’t value my hand or any other body parts. I’m focused on my foot because it’s the part that is hurting the most. If I don’t get it treated, it threatens my entire health and well-being.
So think about it? What part of the American body is hurting the most right now? If we cannot heal our feet, we’re destined to fall.
It’s time to wake up. We’re in this together. Don’t let rhetoric divide. Don’t let yourself become numb to your foots suffering. We broke the shackles but we still need healing. We still need love. These cries are silenced by your misunderstood love for humanity.
It’s very simple:
“Black Lives Matter because All Lives Matter!”
Of course we all matter. To understand that you have to see you are inferior to none. And that you are superior to none. Our egos are destroyed and we can all become one. Listen. Understand. Love.
I want you to still be my friend. But I’m more interested in saving innocent lives then misunderstood friendships because my life literally depends on it. Yours does too. 😉
Nate Howard’s post is powerful, one we should all take to heart. In particular, at the end when Nate says:
“Of course we all matter. To understand that you have to see you are inferior to none. And that you are superior to none. Our egos are destroyed and we can all become one. Listen. Understand. Love.”
It is a clear statement that the position of the Black Lives Matter movement is the recognition that all lives do matter. The reason we support or should support Black Lives Matter is that not all lives are equally treated or valued. When some lives, Black lives, are treated as if they do not matter, it diminishes all lives, and it is this that must be remedied. It won’t be remedied by those in power who benefit most from this injustice, it can only be remedied by society as a whole by first acknowledging it and then speaking out against it.
And without diminishing the focus on Black lives, the lives of other oppressed groups matter too. That is why Black Lives Matter delegates have gone to Palestine, and they recognise the oppression there, and in Gaza.
When Black Lives Matter delegates went to Palestine they stated on their official Facebook page.
“Today, delegates from the Movement for Black Lives join organizers and activists in Bil’in, a territory in occupied Palestine where resistors are engaged in nonviolent protest,”
“In the fight for dignity, justice and freedom, the Movement for Black Lives is committed to the global shared struggle of oppressed people, namely the people of occupied Palestine and other Indigenous communities who for decades have resisted the occupation of their land, the ethnic cleansing of their people, and the erasure of their history and experiences.”
In fact I read today that the BLM movement is now supporting the global Boycott Divestment and Sanctions (BDS) campaign against Israel. This type of campaign helped to quickly end apartheid in South Africa a few decades ago.
I’m going to digress for a moment and expand a little on why the Black Lives Matter movement embraces the Palestinian struggle. I’ve mentioned the Palestinians a few times now over the course of my podcast. I feel compelled to mention them whenever I have the opportunity because Palestinians are living under a brutal occupation. It is beyond appalling. I mention them regularly on Vegans For Nonviolence, one of my social media pages on Facebook which I have had for a few years now.
So bear with me for a few minutes while I give you just one or two examples as to why it’s important for all of us to support the Palestinians. Between the 8 July and 27 August 2014, more than 2,100 innocent Palestinian men, women and children were killed in the Gaza Strip by the Israeli government through relentless bombing campaigns and 556 of those killed were children and babies.
And here is another example of the usual way Palestinians are treated:
On Oct 29, 2015, Israeli border police issued a shocking threat to Palestinians in Aida refugee camp, saying,
“We will gas you until you die,” in a response to stone-throwing.
According to an Al Jazeera report
In a one-minute video of the incident recorded on this day by a resident of the West Bank camp, an Israeli border officer speaking in Arabic reads a chilling message over a loudspeaker as an Israeli jeep rolls slowly down the street.
“People of Aida refugee camp, we are the occupation forces. You throw stones, and we will hit you with gas until you all die. The children, the youth, the old people – you will all die. We won’t leave any of you alive,”
the unidentified officer says.
This is just a little glimpse into the appalling treatment of the Palestinians by Israeli forces. It’s not unusual treatment. It’s not some rogue soldier. This is the attitude of the government has toward Palestinian people.
The ongoing ethnic cleansing and the particular horrific genocidal massacre in 2014 barely made a blip on the radar for most of us and certainly it was all but ignored by the corporate-owned mainstream media. THAT’S why it’s important we highlight the issue. THAT’S why it’s so important to get news from reliable independent news sources. It’s always vitally important to bring invisible and ignored social justice issues to the public’s consciousness.
As I said I feel compelled to talk about Palestinians when I can. Palestinians are victims of an apartheid regime and victims of almost a century of systemic colonial occupation and institutionalised racism. It is a slow and ongoing genocide. Palestinians are not safe in their homes or outside of their homes. Innocent Palestinians including children are regularly executed in the street, framed, demeaned, humiliated, and harassed. It is not uncommon for children to be baited, and then when they throw stones they are shot. Palestinian homes are regularly demolished to make way for occupiers. Their crops and olive trees are destroyed. They are burnt alive in their homes. They and their homes are regularly bombed and they are not allowed to rebuild due to a blockade of building supplies. It is an open air prison. They are corralled into areas separate from people who are not Palestinian. They are deprived of water, medical treatment and heating on a regular basis. Social systems like power stations, water facilities, and hospitals are destroyed. It is unbearable and many Palestinian children exhibit signs of post traumatic stress. Despite the overwhelming situation, they keep up the struggle against this horrific occupation. And yet this appalling injustice is willfully ignored by many governments, the corporate media and by many in the Western world. All one needs to do is just follow the money to find out why.
I could go on and on about this horrific situation but I invite you to please go to reliable independent news sources to learn about the beyond horrific situation the Palestinians are enduring and please support them. One way to support them is to join the BDS campaign (Boycott, Divestment and Sanctions), the one I mentioned the Black Lives Matter movement is now supporting. Another way is to keep ourselves informed. One can find out about this issue through independent news (and I stress independent) news sources like Democracy Now! TruthDig.org, The Real News Network, Mint Press News, The Empire Files, TeleSur, George Galloway, Chris Hedges and the like. Pulitzer prize recipient journalist and vegan Chris Hedges writes about the ongoing genocide of the Palestinians regularly. So does black activist champion for racial justice the wonderful Dr Cornel West. So there’s no lack of information about the Palestinian struggle on social media and elsewhere. One just has to look for it and we SHOULD look for it because the Palestinian struggle is probably the most invisible and ignored issue today but it is becoming less so thanks to social media and the internet.
But the Black Lives Matter movement does not limit their concern to the wonderful Palestinian people. They also focus on the killing of transgender people. Last year there were 21 trans-women killed in the US alone (and that’s likely to be an underestimate) and this year so far there have been approximately 16 killed (which is probably also likely to be an underestimate). Although the Black Lives Matter movement focus on their struggle, it is not at the expense of other struggles. All those who are marginalised matter, and all of us must work together, to support one another. It is not an either/or situation. And abolitionist vegans recognise this.
As the great abolitionist Frederick Douglass said
“Power concedes nothing without a demand. It never did and it never will.”
We must always remember this.
Black Lives Matter as a movement came about in the US, because it is black lives in the US who are being ended at a rate of 1 person approximately every 28 hours. Many Black lives have been destroyed through mass incarceration due to a justice system which is racist. A system which is intentionally designed to work against Black people and is intended to create a kind of neo-slavery within the prison system.
And for those of you who vote in the US, remember that both major parties have continued on this unjust and racist system so don’t believe major party politicians when they say they “feel your pain” and want justice and equality. It’s important we vote for your values. There are more than two parties in the US.
Without diminishing the Black Lives Matter, of course Palestinian lives matter, Indigenous people’s lives matter, Transgender lives matter. All lives that are marked as victims of institutional oppression or in the case of Muslims, imperialist oppression, need to be asserted as mattering. And it strikes me that the largest group by far, that of sentient beings on this planet who are exploited, tortured and murdered are non-human animals.
Sentient nonhuman animals are an almost invisible group because our group – the human species – otherise them. But the fact is they are 99.99% of the planet’s population. 1 trillion plus land and aquatic animals are tortured and murdered each year for mostly trivial reasons of palate pleasure. I say trivial reasons because we do not need to eat animals,wear them or exploit them at all. We do so for our pleasure, convenience habit or tradition. But concern for these sentient nonhuman lives follows the same logic that Nate Howard speaks of, that we are all inferior to none, and superior to none, and none of us have the right to abuse or oppress or use other sentient beings. And the rights of no group should be pursued at the expense of any other group. And no one should have a problem with the assertion that Black Lives Matter. Wouldn’t it be an amazing world if that was our species’ motto to live by? We could have such a peaceful and nonviolent vegan world if we take a first step and if we become vegan, we recognise the rights of all sentient beings.
Whether we are abolitionist vegan or not (and abolitionist vegans are inclusive as we reject all forms of discrimination), we should care beyond our own selves, beyond our families, our towns. We should care beyond artificial national borders we have constructed which reinforce a hierarchy of moral value. We should reject any construct or scenario which sets up a hierarchy of moral value, of US and THEM. As abolitionists vegans or whoever we are, we should not restrict our caring, or moral concern to just our friends and family, or to only our own groups or identities. And equally as importantly, we should NOT restrict our moral concern to just our own species. And when I say concern, I don’t mean a fleeting concern after we read something, wringing our hands or nodding our heads and then just continuing on with our daily lives. I mean an engaged moral concern. One which involves itself in social justice and in education.
One mistake we make in our species is the idea that injustice against vulnerable groups is out there some where, that it is not relevant to us and that injustice will not one day come knocking at our door. But if we pay attention to independent media, the injustice we inflict on others in other countries for our own gain, is coming back home. And many of us who have benefited from our government’s racism, and plundering and destruction in other’s lands, should have paid attention and cared about this when it began. Because it was wrong. It is wrong. Just as racism can’t be ignored by those who benefit, just because we might say “I’m not racist”, we cannot ignore any oppression that benefits us. Many of us benefit from racism, and most of us benefit from animal exploitation, even those of us who claim we are against violence, discrimination and oppression and even some of us who create careers promoting “happy” animal exploitation.
Nothing happens in a vacuum. I know we like to think it does.
Whenever we benefit from racism, whether that is the assumption that we are not criminals, that we are treated with less suspicion by police, and we are not being shot and killed for no reason, just because of the colour of our skin. We benefit from racism if we ignore the injustice that others are assumed to be criminals, or are seen as suspicious, or are devalued, shot and killed, simply because of the way they look. We become part of the oppression if we ignore this.
Whenever we ignore the suffering and murder of non-humans, when we eat their bodies, drink their secretions, or wear their skins etc, or when we generally exploit sentient animals for entertainment or other reasons, we participate in oppression and also the oppression of humans. It is no less immoral than the other forms of oppression I’ve address earlier. And whether we realise it or not, and this is an ongoing theme in my podcast episodes, what we do to nonhuman animals has, and is happening to humans, and that’s not a coincidence. The various forms of discrimination are inextricably bound. Obviously what is happening to humans is different and it is not to the degree, but it is happening.
Whatever we do to the most vulnerable among us, and in this case it is nonhumans, effects us all whether we realise it or not. And as vegans, particularly abolitionist vegans (and we all should be abolitionist vegans), to devalue one group – humans, and for us to ignore some human social justice issues, or ignore social justice issues altogether is a illogical, discriminatory, wrong-headed and it is complicit with that oppression.
For a long time now, thousands of years in fact, there have been some well known individuals who have been saying that we are all interconnected, and they included nonhuman sentient beings in that statement. Unfortunately they may not have enacted this belief by ending their use of nonhumans, but their moral inconsistency doesn’t devalue the truth in that wisdom. Nate Howard expressed it well when speaking about ignoring an illness in a part of our body. I liken ignoring the suffering and abuse of one group is like us having our hand caught in a door and pretending that our hand does not matter to us, till eventually our hand turns blue and gangrenous and our whole body then begins to suffer and eventually die. That is how illogical and problematic it is to pretend that the plight of any sentient being on this planet, no matter what species, is irrelevant to us, or that we can exploit them, torture them and kill them simply because we are in the position to do so and because we benefit from their suffering and death in some way. It simply makes no sense, and in the end, it will be us who suffer as well. We should take responsibility for our complicity.
Please remember if you are not vegan, then please consider going vegan. If you are not abolitionist, then please make that logical step to becoming abolitionist vegan. It’s about the whole, not the parts. It’s about acknowledging a truth of interconnectedness that has been talked about for at least 2 thousand years now. Please check out my comprehensive vegan resource in podcast form – HowToGoVegan.org
I hope you found episode somewhat interesting. I look forward to your company again. Thanks for listening.
Till next time.
Bye for now.
For more information:
1,396 total views, 1 views today
A personal account of my own speciesism and I also talk about my personal experience as a vegan in relation to societal speciesism and our moral compartmentalisation. When we are speciesist, and any of us are if we are eating, wearing and using animals, it’s like trying to look at animals through a fog. We see shapes, but we cannot see them as sentient moral persons. And sometimes, even when we have a moment when we are presented with a clear view, we refuse to see what is so very obvious.
If you’re not vegan, please consider checking out my resources. Thanks for listening. I invite you to subscribe to my podcast.
Join me next time 🙂
1,260 total views, 2 views today
I generally try to ignore and avoid faction fighting because it’s energy draining and time consuming and is frequently personality based, but I decided to address some of the issues that have arisen from recent claims by a small few that the abolitionist movement is “rampantly racist”, “sexist” and “hostile to people of colour”. If you are not involved in the abolitionist community you may wish to skip this one.
I discuss the history of the term “abolitionist” and why it is not racist to use it in relation to veganism and why it is not appropriating the term if we look at history. I talk a little about overt and structural racism, credentialism and tokenism. I ask the question, has the movement become more about the messenger than the message?
Please read my disclaimer about any pages, groups, sites, individuals, opinions, etc mentioned in this podcast episode or any episodes past and future.
Thanks to Vegan Ethos for her contributions relating to the history of abolition in particular.
For further info:
An article from Ecorazzi
For a comprehensive look at the many issues I mention in this podcast episode, view the many excellent 30 minute programs by The Empire Files.
1,889 total views, 2 views today
Is Direct Action Everywhere (DxE) anti-vegan?
(Please excuse some repetition on my part about a third of the way into the episode. Persist through this part as I get back on track after a few minutes 😉 )
This episode discusses this question. My apologies for the length of this episode (1 hr 23 mins). I have shared some audio excerpts and have commented on them. You can find the excerpts at 19.15, 22.58, 23.50, 56.58, 101.05, 105.50, 107.30, 108.40, 111.25, 113.25, 116.20, 117.40, and 119.20.
The following quotes are from Wayne Hsiung’s (Direct Action Everywhere) 2009 essay titled “Boycott Veganism”:
“To sum up, veganism, far from helping animals, is a huge problem for the animal rights movement. If we want to stand up for animals, then we should stop calling ourselves vegan; stop asking others to go vegan; and even stop using the word vegan. When asked, we should state that our fight is for equality, justice, and freedom — not for a plant-based diet.”
“In fact, the concept of veganism is harmful to the animal rights movement. And if you are serious about working for animal liberation, the first thing you should boycott is neither meat nor dairy nor eggs. The first thing you should boycott… is veganism.”
Read Wayne Hsiung’s “Boycott Veganism” essay.
Thanks for listening. Please tune in again next time and I invite you to subscribe to my podcast. 🙂
3,973 total views, 1 views today
This Earth will grow cold,
A star among stars
and one of the smallest,
A gilded mote on blue velvet-
I mean this, one great Earth.
This Earth will grow cold one day,
not like a block of ice
or a dead cloud even
but like an empty walnut
It will roll along
In pitch-black space.
You must grieve for this right now –
You have to feel this sorrow now –
For the world must be loved this much
If you’re going to say “I lived”
Nazim Hikmet (Excerpt poem “On Living” Feb, 1948
I’m not one for making dramatic statements at all but for the last few years I’ve been reading various (non-sugar coated) scientific reports on climate change, and in view of the dire reports on methane emissions escaping the East Siberian Arctic shelf (I’ll get to that shortly), as well as the sixth mass extinction which is currently underway — I think it’s pretty clear that our brief time as a species on this planet is coming to an end and soon. I think some of my friends probably think I’m far too pessimistic when it comes to what I -and some others- see as near-term human extinction but that’s OK. I don’t really mention it much any more because I don’t think most people want to hear it or think about it. Most of us know on some level something terrible is going to befall us as a species but most think it’s going happen toward the end of the century. On the rare occasion I have raised the issue of near-term human extinction to anyone, they either go quiet, glaze over and it goes into a black hole, or they say to me: “No I think it’s going to be very bad for our children and their children.” Have you had that experience? Some people just don’t want to think about it and that’s understandable. But at the same time if we had a terminal disease, wouldn’t we want to know? I would. I think it’s important that we are at least given the information. Of course we are all terminal because we are organic organisms and we are all impermanent 😉 but what’s been happening in the Arctic in recent years puts a different light on everything. What it means is that most likely none of us will get to live out our natural lives – however long that might have been for each of us individually. What it means is that everything, the “history”, music, books and so forth, every trace of humans will vanish. Even the huge pile of swirling plastic in the ocean will vanish eventually. Eventually the pyramids will vanish, Stonehenge will vanish, there will be very little trace of us. There will be no one left to remember, or to tell.
If one looks at the most recent (non-sugar-coated) scientific information coming out in recent years about METHANE emissions, particularly research on methane emissions from the EAST SIBERIAN ARCTIC SHELF, one really has to be in some kind of major denial to think this is not going to be apocalyptic for all species on the planet including ours. One has to be in some kind of major denial to believe scientists will be able to “fix it”, or that corporate-dominated government has any intention of addressing it let alone being able to “fix it”. I think we’ve just seen too many Hollywood films, too many Hollywood heroes saving the day. Sadly there will no miracle fix. There will be no miracle geo-engineering that will save us. There will be no Rapture. There will be no time or the capability of colonising another planet. There will be no bunker big enough or resourced enough to last over a few 1000 years or more. There will be no extra-terrestrial intervention on our behalf. Jesus will not be returning to save us. There will be no hero. There will be no one who will be able to save us from ourselves and what is –in all likelihood — going to happen. And even if all GHG emissions stopped tomorrow, it is literally too late. It was too late in 2000. Sadly it’s true as Pulitzer prize recipient and (ethical) vegan Chris Hedges said in his essay “This time we’re taking the whole planet with us.” We have managed to do what the inhabitants of Easter Island did before their civilisation collapsed except we have done it on a global scale. Of course the planet will still go on without us. New, diverse and different species will evolve once again in a few million years and the planet will thrive once more, but just *without us*. And I suppose that’s where the silver lining is. Let’s be honest, our human species as a whole (I’m sure some would agree) is clearly dysfunctional and inherently violent. Putting aside how appallingly we treat one another (perpetual wars, rape, incest, paedophilia, stealing each other’s resources, imprisoning, oppressing the vulnerable based on race, sexual orientation, gender etc, murdering each other and so forth), look at what we have been doing to 100s of billions of nonhuman individuals each year whom we have bred into existence for totally trivial reasons to be used as food, clothing, entertainment etc. And those we haven’t domesticated, we hunt, torture, imprison or murder. But as I said there’s a silver lining, even when talking about our own species extinction. When we are gone, future nonhumans will not have to experience our violence anymore.
About these vids I’m sharing (please watch here) :
The first is from the Lima Peru climate conference. It talks about the millions of square miles under the East Siberian Arctic shelf which is CURRENTLY releasing large amounts of methane due to the melting of the ice. There’s 500 to 5000 GIGATONS of methane under the shelf. (A gigaton is one billion tons). Even if only 1 to 2% of the #methane under the East Siberian #Arctic shelf was released – which can easily occur as the sea continues to warm – we will see a catastrophic increase in global temperatures e.g 5 degrees to 8 degrees Celsius. That would be an increase from 440ppm (as it is now I believe) to 800 – 1000ppm which is untenable for life. Sadly the vid also contains some unrealistic “hopium” toward the end on how we can possibly prevent this. Of course they say it would require global co-operation and a cessation of fossil fuel use, but since drives to increase fossil fuel exploration and drilling are increasing continually, any cessation is unlikely, not to mention that most of us continue to consume animal products (I’ll address that issue later).
What many of us don’t realise is that what we are experiencing now in relation to global warming was put in place around 40 years ago. That’s the lag time. In 2000, it was – to be frank – all over for us. Some serious action needed to be taken in the mid ’70s, early ’80s. In 2007 the Clathrate gun was fired ( read Malcolm Light’s 2013 report). Now we are in a state of RUNAWAY GLOBAL WARMING. And thanks to government and mainstream media ( both owned by corporations) we won’t be talking about this much or doing much at all. Just token gestures, future promises, meagre efforts, more protests, unending futile conferences held by bloated environmental organisations (also funded by corporations). And this is why we will most likely be extinct in the next 2 or 3 decades because as a species we are unable to work together, or grasp what is occurring. I mean people in my own state can’t even stop using plastic bags when asked, even though they understand the consequences. As a species we are unable to act as a group. On the whole we are inherently selfish animals. And we are clearly ruled by an oligarchy whom – in their hubris – very mistakenly think they will be immune to the collapse.
We think in a blinkered way about global warming. We often hear the prediction that it will be our children and their children who will suffer greatly, but no, it will be much sooner than that if we pay attention to the science and what is happening *right now*. And what is particularly sad for me as a vegan is that we are not even really all that concerned over nonhuman extinction, except in relation to how it effects us and that we won’t have these animals to look at for our own entertainment. That’s how dysfunctional we are. Most of us don’t even care about the 99.99% of the planet’s population who are nonhuman and that their lives and their home is being destroyed.
In any event, human extinction (and most other species extinction) will most likely occur as early as the next 3 decades and the lead up to total industrial civilisation collapse will be apocalyptic: more resource wars, widespread food and water shortages (already happening now), widespread severe and unending drought (already happening now), plagues, more catastrophic climate events, prolonged extreme temperatures (already happening now), till eventually toward the end temperatures will be so severe that plant life will not be able to survive it and we (humans and non-humans) will starve.
Did you ever think when you were young, that you would be here to witness the end of our species?
I have to mention the failing which accompanies any climate change presentation — the elephant in the room — and that is the omission of the issue of animal agriculture and human overpopulation. Animal agriculture contributes at least 51% of greenhouse gases. Let’s consider that “a person who is vegan will save 1,100 gallons of water, 20 pounds CO2 equivalent, 30 square feet of forested land, 45 pounds of grain and at least one sentient animal’s life every day” (from Hedges’ essay “Saving the Planet One Meal at a Time”). So if we stopped consuming animal products we would not only be reducing our tremendous contribution to climate change, but we would end our participation in the tremendous violence against non-human animals, that latter being more important. So although we won’t see any real action any time soon (if ever) from corporate-dominated government, there is something we can all personally do right now. Our actions will not prevent the inevitable, but becoming vegan (not only adopting a plant-based diet, but eschewing all forms of animal use) certainly is the morally right thing to do for other sentient beings. ( Please read this Hedges essay “Saving the Planet One Meal at a Time” and “Apocalyptic Capitalism)
The other elephant in the room is human overpopulation. We are in overshoot and collapse. No matter what is done to mitigate climate change, if human populations keep increasing as they do (362,000 babies born per day according the UN), then it will make no difference what is done. And it doesn’t look like anything at all is being done to even discuss the issue of human overpopulation, let alone address it. In fact we just continue breeding and it’s business as usual.
Finally it’s our choice if we want to ingest the “hopium” put out by media, governments, conservative and corporate funded scientists and even those who present this video. I guess if we need to have hope that it won’t go as badly as is described here, then that’s what we need to do. We all deal with these issues differently. We can either decide to cruise along and ignore it or downplay it, or we can face it, think about what it means, and adjust our life accordingly. If we haven’t already we can find what’s meaningful in our lives, enjoy each and every moment, do our best to be kind to others and continue to push for justice.
I’ll share three other videos on this topic which are quite good. The first presentation
explains the science for the everyday person. It’s a year or so old now. You can skip the first 5 minutes.
And here’s one more from a couple of years ago which is very thorough
Please watch to the end including Q&A. Here’s the report by scientist Malcolm Light “The Non-Disclosed Extreme Arctic Methane Threat” Dec 2013
Anyway, I don’t know how many of you have been made aware of this information over time, but I felt like sharing this little spiel.
For more information:
Watch here “The myth of human progress” by Chris Hedges
Here’s another : Mass Extinction: It’s the End of the World as We Know It
If you’re not vegan, please consider becoming vegan. It’s much easier than you think. It’s better for us and for the planet and if we truly claim that we want to lead a nonviolent life, then it’s the least we can be. Please start here.
Disclaimer: Please note I do not necessarily endorse opinions, links or ads on external sites or by persons presented in this blog
2,434 total views, 16 views today
In part 2, I discuss the promotion of violence within certain animal advocacy circles and how the small few who promote violence often contradict themselves and are deeply misanthropic.
Disclaimer: Please note I do not endorse individuals, opinions, links mentioned in the podcast or on external sites.
(NOTE: Friends I have been trying to rectify what appears to be a glitch with the comments section. Until now I thought the comments section was available to the public as the settings on my site indicated they were, but I found on today that it’s not. I will try and fix this soon if possible. )
Please join me again next time 🙂
1,972 total views, 1 views today
In episode 13, I take a brief look at yet another new gimmick “Meat-Free Week Australia” (just one in an increasingly long line) and the problems associated. I share an excerpt by Prof. Gary Steiner about anthropocentrism and a couple of works about the “humane” myth.
Disclaimer: Please note I do not endorse opinions, links, individuals or ads on external sites.
For more info:
Thanks for listening. Please subscribe to my podcast. Join me next time
1,262 total views, 4 views today
Please subscribe to this podcast 🙂 In this episode, I discuss a couple of quotes which talk about why promoting veganism is not “elitist” and I speak about the position “every little bit helps” and where this comes from and where it is leading us.
Blog posts of interest:
“Ethical veganism,” which I use interchangeably with “abolitionist veganism,” goes beyond a vegan diet and rejects direct animal consumption or use of any kind. An ethical vegan has a vegan diet and rejects consuming animal products but also does not wear or use any animal products. An ethical vegan rejects the commodification of nonhumans as property. An ethical vegan is committed to the abolition of animal exploitation. Moreover, ethical vegans recognize that an animal-based agriculture harms other humans as well as non-humans and sees the connection between human rights and animal rights. Ethical veganism is the moral baseline of the animal rights movement. Ethical veganism represents a commitment to non-violence in one’s daily living.
Quote from blog post by James Crump “Doesn’t Every Little Help?”:
One counterargument to the claim that vegan advocacy is maximally conducive to veganism goes something like this: granted, welfarism cannot lead to abolition; but how do you know that vegan advocacy can? But this is like asking: why should we promote a clear, coherent, and unequivocal (vegan) message as opposed to an unclear, incoherent, and equivocal (welfarist) message? Furthermore, imagine all of the animal movement’s institutional resources had been spent not on welfarist reform and “happy” meat campaigns, but instead on clear and unequivocal vegan education. Does anyone seriously think that had the animal movement done this there would be fewer vegans today?
Someone who is undeterred by my rhetorical questions, who thinks, that is, that it may be preferable to present an unclear and incoherent welfarist message as opposed to a clear and coherent vegan message, will probably fall back on some version of the “if you ask for 100%, then you get nothing” defence. But as Gary Francione points out, what reason do we have to believe that if we promote veganism we will get nothing? For if people are concerned about the animal issue, then, even if they don’t go vegan, they will do something; and if they are so unconcerned about this issue that they would do nothing when presented with a vegan message, then what reason is there to believe that they would do something (89%?) if presented with a “happy” meat message? Moreover, as Francione points out, if we present people with a vegan message, then, even if they don’t feel ready to go vegan straightaway, we will at least give them something to which they can aspire. But if we tell them that they can be “conscientious omnivores”, that they can discharge their moral obligations to animals by eating “happy” meat and “cage-free” eggs, then that is all they will do.
Thus, in opposition to the vacuous mantra: “If you ask for 100%, then you get nothing”, I would say: “If you do nothing, then you get nothing”. In other words, if we do not campaign for abolition – if we do not clearly, lucidly, and uncompromisingly advocate it to the public – we will never get abolition.
Please read my disclaimer about individuals, links, or sites mentioned in this podcast:
Intro music can be found here.
Please subscribe to my podcast. Thanks for listening 🙂 Till next time.
1,002 total views, 2 views today