Good resources to assist in becoming vegan.
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To find out more about abolitionist veganism check out
Freedom’s New Frontier: A Guide To Animal Rights
Almost everyone agrees that animals ought not to suffer any more pain or harm than is “necessary”, and that no one should inflict unnecessary pain or suffering on another. But what is considered “necessary” has historically and legally meant whatever is necessary to optimize the economic efficiency of any socially-accepted use of animals. It is still the case – as it always will be as long as animals are property and economic commodities – that animal welfare standards permit any cruelty, no matter how severe, as long as it results in optimizing economic efficiency.
But times and circumstances are changing, and so are attitudes toward the meaning of the word “necessary”. Today, an increasing number of people are becoming aware that almost all of our uses of animals are for nothing more than our pleasure, amusement, or convenience – the habitual consumption of animal-based foods; the custom of wearing animal-based fabrics; the tradition of watching animals participate in trivial (and very harmful) activities such as racing or performing. None of these uses can be considered necessary according to any coherent definition of the word necessary.
Veganism is not a fringe philosophy – it is a moral baseline that is consistent with beliefs that most of us already hold. Veganism is a simple matter of refraining from participating in unnecessary and harmful use of sentient beings. As most people are naturally opposed to unnecessary violence, becoming and staying vegan is not a matter of changing any of our basic moral beliefs. It simply requires us to be willing to change the habits we have developed that prevent us from living according to our principles.
Every one of us has been conditioned by the propaganda of a highly speciesist society – a worldwide culture that is extremely prejudiced against the interests of those animals who did not have the good fortune to be born onto this planet in human form. And yet, every one of us has the power to break free from this indoctrination. Becoming vegan is simply recognizing and admitting who we really are – it is the opportunity to become who we would be if no one had ever taught us that it’s okay to turn our backs on the needs and rights of our fellow animals, that it’s okay to ignore their pain if it leads to our pleasure.
Is veganism a sacrifice? Not at all. On the contrary, it is every non-vegan choice that sacrifices our own inherent goodness. Once you make the decision to live consistently with your values, the rewards – in the form of a healthier body, clearer mind, and more peaceful conscience – will be both profoundly apparent and a source of continuing joy.
But even if veganism does require us to give up some of our favorite foods, beloved items of clothing, and cherished habits, does that question really matter? The institution of slavery and the treatment of sentient beings as ‘things’ – whether human or nonhuman – are inherently and gravely unjust. The changes that veganism requires of us, and the rewards that veganism brings, are irrelevant to the true moral question: Is the taste of a particular food, or the way you feel in your favorite pair of shoes or your winter coat, more important than the life and freedom of another living, feeling being?
As more people become aware of how beneficial the dietary aspects of veganism are for our health and the environment, and recognize that being vegan is simply a matter of basic justice, veganism will be recognized more and more widely as nothing less than an ethical imperative and a moral baseline. Certainly, there will always be those who refuse to acknowledge the fact that our uses of animals require the violation of the most basic of rights, regardless of the scale on which these practices are carried out. But the abolition of animal slavery is nothing less than the most important social justice issue of our time. When this fact becomes widely recognized… … whose side will you be on?
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